Malcolm Brown Quotes


Charles Darwin: 200 years from your birth, the Church of England owes you an apology for misunderstanding you and, by getting our first reaction wrong, encouraging others to misunderstand you still.


Context

The Anglican Church of England like many others were originally threatened by the possibility of evolution. Darwin, himself a very religious man was castigated at the time. In modern days the mass of scientific evidence of evolution is overwhelming and most major religions have also learned that there is nothing inconsistent or threatening in this basic science. There are however some religious fundamentalists (mostly Christian and Muslim) who still reject this basic scientific notion, but this quotation represents most of the modern religious thinking.


Citations

Malcolm Brown, Director of Mission and Public Affairs, The Church of England, Good Religion Needs Good Science, 2008

Sourced by: Eigen's Political and Historical Quotations

Related Quotes

Ms. Holloway had led the majority of the board that had voted to revise the education standards of Kansas to exclude evolution. She was defeated in the Republican primary election afterward. See Sue Gamble {602752}


This is an important quotation for several reasons. First, it demonstrates the extreme diversity of religion in America. To Swaggart, Evolution is a “Satanic Theory”. However, to most American religious leaders, Evolution, per se, is not problematic. The Roman Catholic Church has no trouble with Evolution; Catholic Universities teach Evolution as a basic part of their science curricula. Jews have no theological problems with Evolution. None of the main-line Protestant Churches have any theological opposition to Evolution per se. Yet there are other Protestant denominations who find that Evolution is in contradiction to a literal interpretation of the Bible and hence do not accept it. Second, it shows the extreme level of vituperation and disrespect that is given differing points of view by some of the extreme fundamentalists who do not have the traditional American religious tolerance for differing belief structures. Here Swaggart accuses the hundreds of millions of Catholic, Protestant, Jewish, Buddhist and other clerics and laypeople who see Evolution as a well-established explanation of much of science, of being not only atheists but atheists in league with the Devil. A third factor is that this quotation is an example of a Minister telling people what is or is not science and scientifically demonstrated. If a scientist without any religious training of study were ever to render judgments on theology, most of us would laugh and see it as ridiculous. However when a cleric like Swaggert, untutored and ignorant of even basic science, makes scientific pronouncements, he (and many other fundamentalists) find that reasonable.


This was not only the case in 1852, but also true 150 years later. The only difference is that there is much more proof of Evolution, and there is a much smaller proportion of the population that questions Evolution as the fundamental mechanism by which all species have developed.


The fundamentalist majority of the school board agreed, but the minority did not. Nor do virtually all the leading scientists in the country. The word “theory” as it is used to describe Darwin’s construct or in Einstein’s Theory of Relativity refers to an intellectual construct for which there has been continuous empirical demonstration since is was first promulgated. The attorney general and the school board, not being scientifically trained, mistakenly believe that a scientific theory is like a general theory which is a set of hypotheses which are established (proven) or not. But scientific theories are not proven or disproven per se. Various elements of them are, and elements of a scientific theory are modified and altered over time and research. Few scientific constructs has had as much empirical demonstration of the various elements as Evolution.


The school board had been pressured by religious fundamentalists throughout the state of Georgia to affix these stickers to all textbooks as there were no textbooks that met curricular standards that did not teach evolution. As soon as they started this practice, a suit was filed in the Federal District Court which found the practice violated both the Federal and Georgia State Constitutions ({586989}). The only reason that the stickers had been used was to try and placate those religious fundamentalists of the community who were opposed to the teaching of evolution. See {586968} for a quote from the legal opinion.


He was commenting on the seemingly brilliant designs of organisms that evolution has brought about, so sophisticated, that planners could hardly have conceived of them. His point is that those organisms are the great successes which the failures have become extinct and the moderate successes have constantly gotten better.


The religious theology of the Church of England had accepted the fact based on Newton’s work, that the heavenly bodies followed a set of scientific laws that were themselves created by God. However, the Church could not accept the same principle when it came to the different species of humans and lower order animals. Each species they believe was created with all its characteristics by God directly and species could not change, develop, regress, go extinct unless God specifically ordained that. It was this inconsistency that Darwin was afraid would produce religious attacks on him and his notions of natural selection while astronomy and physics was treated very different theologically. Darwin delayed publishing his findings for 25 years hoping to find a religious atmosphere that would treat biology much as physics and astronomy. It didn’t come and finally he published and took the heat, which actually was not very great. With the exception of some religious fundamentalists, most other elements of society welcomed and supported Darwin’s ideas which today we realize were among the most important ever put forth in the world of science.


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Director of Mission and Public Affairs for the Church of England, responsible for the church's engagement with political and ethical issues in Britain and internationally. He has been an Anglican priest since 1979, working in inner city and rural parishes and as an industrial chaplain.