Dietrich Bonhoeffer Quotes

The essence of that by which Jesus overcame the world was not suffering, but obedience. Yes, men may puzzle themselves and their hearers over the question where the power of the life of Jesus and the death of Jesus lay; but the soul of the Christian always knows that it lay in the obedience of Christ. He was determined at every sacrifice to do His Father's will. Let us remember that; and the power of Christ's sacrifice may enter into us, and some little share of the redemption of the world may come through us, as the great work came through Him.

To follow Jesus means putting him first, and stripping ourselves of all the things that oppress our hearts.

We know of no cure for the love of evil in a Christian like daily communion with the Lord Jesus.

There are Christians who think and speak altogether too much about the power of Satan. They think of their adversary, they pray about him, they talk about him, and he looms up greater and greater in their imagination. It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love?

Jesus Christ and all the writers of the New Testament call us to break free of mammon lust and live in joyous trust...They point us toward a way of living in which everything we have we receive as a gift, and everything we have is cared for by God, and everything we have is available to others when it is right and good. This reality frames the heart of Christian simplicity. It is the means of liberation and power to do what is right and to overcome the forces of fear and avarice.

In any Christian view of life, self-fulfillment must never be permitted to become the controlling issue. The issue is service, the service of real people. The question is, 'How can I be most useful?', not, 'How can I feel most useful?'

Humility - the discipline of putting others ahead of self, the choice to value others above self - is, at its core, a matter of faith.

Man is not equally moral at all hours, this is well known. If his morality is judged to be the capability for great self-sacrificing resolutions and self-denial (which, when continuous and grown habitual, are called holiness)

Self sacrifice is the real miracle out of which all the reported miracles grow.

We may never be martyrs but we can die to self, to sin, to the world, to our plans and ambitions. That is the significance of baptism; we died with Christ and rose to new life.

If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation.

Renounce and give up. What did Christ say? "He that loseth his life for my sake shall find it." Again and again did he preach renunciation as the only way to perfection. There comes a time when the mind awakes from this long and dreary dream-the child gives up its play and wants to go back to its mother. Renunciation is not asceticism. Are all beggars Christ? Poverty is not a synonym for holiness; often the reverse.

I heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first.

Every time I deny myself I commit a kind of suicide.

The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey, in the absence, or in the teeth, of inclination

The act of self-denial seems to confer on us the right to be harsh and merciless toward others.

Almsgiving, according to the Gospel, is not mere philanthropy; rather it is a concrete expression of charity, a theological virtue that demands interior conversion to love of God and neighbor, in imitation of Jesus Christ, who, dying on the cross, gave his entire self for us.

Self-sacrifice, not self-assertion, is the law of the highest universe.

No healthy Christian ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not.

self-sacrifice is one of a woman's seven deadly sins (along with self-abuse, self-loathing, self-deception, self-pity, self-serving, and self-immolation).

Is devotion to others a cover for the hungers and the needs of the self, of which one is ashamed? I was always ashamed to take. So I gave. It was not virtue. It was a disguise.

Carrying the cross does mean following in Jesus' footsteps. And in His footsteps are rejection, brokenheartedness, persecution and death. There are not two Christs - an easy going one for easy going Christians, and a suffering one for exceptional believers. There is only one Christ. Are we willing to follow His lead?

To abandon all, to strip one's self of all, in order to seek and follow Jesus Christ naked to Bethlehem where He was born, naked to the hall where He was scourged, and naked to Calvary where He died on the cross, is so great a mystery that neither the thing nor the knowledge of it, is given to any but through faith in the Son of God.

Christians must respond to evil with good, taking the cross upon themselves as Jesus did

...there is power in self-sacrifice.