Helena Blavatsky Quotes

Everything is Spirit - in essence, though hidden in manifestation. If you had the perception, you would see God in everything.

All creation begins with thought ("Proceeds from the Father"). All creation then moves to word ("Ask and you shall receive, speak and it shall be done unto you"). All creation is fulfilled in deed ("And the Word was made flesh, and dwelt among us").

When we see a beautiful object, a beautiful garden, or a beautiful flower, let us think that there we behold a ray of the infinite beauty of God, who has given existence to that object.

God made us angels of energy, encased in solids - currents of life dazzling through a material bulb of flesh.

When working with the Universal Laws you are working with the laws of manifestation, not instant gratification.

We have become so engrossed in the work of the Lord that we have forgotten the Lord of the work.

The meaning of the Sabbath is to celebrate time rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to holiness in time. It is a day on which we are called upon to share in what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.

Man may have been made in the image of God, but human society was made in the image of His opposite number, and is always trying to get back home.

We ought to muse upon the things of God, because we thus get the real nutriment out of them.

Like a mirror, God appears to be more and more a reflection of whoever it is that happens to be talking about God at the moment.

As a chamber hung round about with looking-glasses represents the face upon every turn, thus all the world doth the mercy and the bounty of God; though that be visible, yet it discovers an invisible God and his invisible properties.

Just as in the body, eye and ear develop as organs of perception, as senses for bodily processes, so does a man develop in himself soul and spiritual organs of perception through which the soul and spiritual worlds are opened to him. For those who do not have such higher senses, these worlds are dark and silent, just as the bodily world is dark and silent for a being without eyes and ears.

Everything is created twice, first in the mind and then in reality.

The universe knows the perfect timing for all those things you want and will find, through the crack of least resistance, the best way to deliver it to you.

Only the ego resists egos. The spirit may notice egos, but sees beyond them and does not engage with them.

Contemplation is that condition of alert passivity, in which the soul lays itself open to the divine Ground within and without, the immanent and transcendent Godhead.

God created us in such a way that our inner self is in the spiritual world and our outer self is in the physical world. This was so that the spiritual part of us, which belongs in heaven, could be planted in the physical part the way a seed is planted in the ground.

How do we allow God into our minds, bodies, relationships, and life? We stop squeezing the divine out through our preconceived notions of what is sacred and what is profane. When we assume the mind-set that everything is ultimately divine, though sometimes more disguised than others, then we can see that all of our thoughts, impulses, and desires arise from and can bring us back to awareness of the sacred.

In every moment of every day, through a thousand individual manifestations of Itself, is Divinity revealing Itself. Yet we do not see. Or we see, but do not believe. We do not believe the evidence of our own eyes. We do not hear the truth in the sounds of silence.

We who love Him beheld Him with these our eyes which He made to see; and we touched Him with these our hands which He taught to reach forth.

Words and prayers are powerful agreements, and you need to see what kind you are using every day.

Science and religion are very much alike. Both are imaginative and creative aspects of the human mind. The appearance of a conflict is a result of ignorance. We come to exist through a divine act. That divine guidance is a theme throughout our life; at our death the brain goes, but that divine guidance and love continues. Each of us is a unique, conscious being, a divine creation. It is the religious view. It is the only view consistent with all the evidence.

. . .nature is still predominant, and there are those who regret that with the improvements of cultivation the sublimity of the wilderness should pass away: for those scenes of solitude from which the hand of nature has never been lifted, affect the mind with a more deep toned emotion than aught which the hand of man has touched. Amid them the consequent associations are of God the creator-they are his undefiled works, and the mind is cast into the contemplation of eternal things.

You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace. With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.