Malcolm X Quotes

I knew that I lived in a country in which the aspirations of black people were limited, marked-off. Yet I felt that I had to go somewhere and do something to redeem my being alive.

The Negro's problem will not be solved by running away.

I was so inspired by Dr. King that in 1956, with some of my brothers and sisters and first cousins - I was only 16 years old - we went down to the public library trying to check out some books, and we were told by the librarian that the library was for whites only and not for colors. It was a public library.

The South opposes the civil rights of Negroes and their protection by law. Witness lynchings where no one is punished, witness the Jim Crow laws that deny the letter and spirit of the Constitution. For democracy to have real meaning, the Negro must have the same civil rights as any other American citizen. It seems obvious that the South does not yet know what this war is all about

For black politicians, civil rights organizations and white liberals to support the racist practices of the University of Michigan amounts to no less than a gross betrayal of the civil rights principles of our historic struggle from slavery to the final guarantee of constitutional rights to all Americans. Indeed, it was practices like those of the University of Michigan, but against blacks, that were the focal point of much of the civil rights movement.

The real nightmare resides in a society that hides behind the mutually informing and poisonous notions of colorblindness and a post-racial society, a convenient rhetorical obfuscation that allows white Americans to ignore the institutional and individual racist ideologies, practices and policies that cripple any viable notion of justice and democracy.

Here's the thing. When we talk about race relations in America or racial progress, it's all nonsense. There are no race relations. White people were crazy. Now they're not as crazy. To say that black people have made progress would be to say they deserve what happened to them before.

I think everyone should understand history of segregation the same way we had to go to school and read about George Washington. I believe this generation should know their history and they should know that the struggle's not over yet. For instance, you can't get the cover of a magazine if your skin is too dark.

As an African American child growing up in the segregated South, I was told, one way or another, almost every day of my life, that I wasn't as good as a white child.

I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizens Councilor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.

I say we haven't ended racial caste in America; we have merely redesigned it.

Historically it has been a touchy subject, especially in the south where I am from, people don't really talk about it. If they do talk about it, it is often talked about negatively. Nowadays in light of the Black Lives Matter movement I think people should pay attention to these lives also. I think the Black community will really embrace the film [Moonlight]. It is about us. It is real.

The only minority in America that's asking for integration is the so-called Negro, primarily because he is inferior, not inherently inferior, but he's economically, socially, politically inferior.

The problem of the negro is so criminal that many individuals and organizations are going to have to sacrifice what they call their organizational principles if someone comes up with a solution that will really solve the problem.

It was so crucial to the Civil Rights Movement that on June 23, 1963, Martin Luther King came to town, walked down Woodward Avenue with more than 100,000 people and delivered the first major public iteration of his "I Have A Dream" speech, two months before he did it in Washington.

The majority of the Negroes who took part in the year-long boycott of Montgomery's buses were poor and untutored; but they understood the essence of the Montgomery movement; one elderly woman summed it up for the rest. When asked after several weeks of walking whether she was tired, she answered: "My feet is tired, but my soul is at rest.

One hundred years ago, the slave was freed. One hundred years later, the Negro remains in bondage to the color of his skin.

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born.

The forties and fifties were years of high poet-incense; the language-flowers were thickly sweet. Those flowers whined and begged white folks to pick them, to find them lovable. Then the '60s: Independent fire!

Racial inequality is a big problem.

In this country, these Negro leaders have Negroes sittin' - sitting down, thinking that that - there's dignity towards sitting in.

White supremacy is so deep-seated that it's hard to see it eliminated. But we could definitely push it back.

Martin Luther King has made the Negro in America unnatural.

When the South has trouble with its Negroes - when the Negroes refuse to remain in their "place" - it blames "outside agitators" and "Northern interference." When the nation has trouble with the Northern Negro, it blames the Kremlin.

In America right now, the people who talk about race the most are people of color - and if we are going to move the needle forward, it's WHITE people who need to acknowledge their role in racism.