Salman Rushdie Quotes

Elections, for their part, are typically popularity contests rather than measures of candidates' relative competency or effectiveness. Imagine if scientific truth were determined according to which scientist was most popular. To be successful, scientists would have to be charismatic and attractive - and human knowledge would suffer terribly.

We foresee no limit to scientific advancement in the future, and in scientific truth there is nothing dead; science is always a living and growing body of knowledge; but art on the contrary has many times run its course to an end, and exhausted its vital power.

I don't know why it is that the religious never ascribe common sense to God.

If history tells us anything, it is that human culture and knowledge are constantly evolving.

Christianity is not a religion. Christianity is the proclamation of the end of religion, not of a new religion, or even of the best of all religions. If the cross is the sign of anything, it's the sign that God has gone out of the religion business and solved all of the world's problems without requiring a single human being to do a single religious thing. What the cross is actually a sign of is the fact that religion can't do a thing about the world's problems - that it never did work and it never will

Myths, whether in written or visual form, serve a vital role of asking unanswerable questions and providing unquestionable answers. Most of us, most of the time, have a low tolerance for ambiguity and uncertainty. We want to reduce the cognitive dissonance of not knowing by filling the gaps with answers. Traditionally, religious myths have served that role, but today — the age of science — science fiction is our mythology.

Belief in a certain series of myths was neither obligatory as a part of the true religion, nor was it supposed that, by believing, a man acquired religious merit and conciliated the favour of the gods.

I had to really kill off all the religious myths. In the therapy you really feel every painful moment of your life - it's excruciating, you are forced to realise that your pain, the kind that makes you wake up afraid with your heart pounding, is really yours and not the result of somebody up in the sky. It's the result of your parents and your environment.

It is difficult even to attach a precise meaning to the term "scientific truth." So different is the meaning of the word "truth" according to whether we are dealing with a fact of experience, a mathematical proposition or a scientific theory. "Religious truth" conveys nothing clear to me at all.

The only solid piece of scientific truth about which I feel totally confident is that we are profoundly ignorant about nature... It is this sudden confrontation with the depth and scope of ignorance that represents the most significant contribution of twentieth-century science to the human intellect.

Science, which is only another name for truth, now holds religious charlatans, self-deceivers and God agents in a certain degree of check--agents and employees, I mean, of a mythical, medieval, man-made God, anthropomorphic in constitution.

Our aim as scientists is objective truth; more truth, more interesting truth, more intelligible truth. We cannot reasonably aim at certainty. Once we realize that human knowledge is fallible, we realize also that we can never be completely certain that we have not made a mistake.

Science intensifies religious truth by cleansing it of ignorance and superstition.

Nonbelievers like myself stand beside you, dumbstruck by the Muslim hordes who chant death to whole nations of the living. But we stand dumbstruck by you as well--by your denial of tangible reality, by the suffering you create in service to your religious myths, and by your attachment to an imaginary God.

My faith in the expertise of physicists like Richard Feynman, for instance, permits me to endorse—and, if it comes to it, bet heavily on the truth of—a proposition that I don't understand. So far, my faith is not unlike religious faith, but I am not in the slightest bit motivated to go to my death rather than recant the formulas of physics. Watch: E doesn't equal mc2, it doesn't, it doesn't! I was lying, so there!

I only produce things that have so much in common with what I like. I wanna understand what I'm doing. I wanna understand the instincts that are going to inform the story.

Those who truly understand their faiths understand the stories are metaphorical.

The only question that matters with regard to a religion and its mythology is “What do these stories mean?

The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge. It recognizes aesthetic, moral, and religious ideas and experiences as a species, in this case of mental structures or of images, which clearly interacts with other species in the world's great' ecosystem.

This is a particular thing, you know, catholic stories of martyrs who had their head removed and then continued to be miraculous in the last moments of their life.

When we stop believing in gods we can start believing in their stories, I retort. There are of course no such things as miracles, but if there were and so tomorrow we woke up to find no more believers on earth, no more devout Christians, Muslims, Hindus, Jews, why then, sure the beauty of the stories would be a thing we could focus on because they wouldn't be dangerous any more, they would become capable of compelling the only belief that leads to truth, that is, the willing, disbelieving of the reader in a well-told tale.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

The unconscious is the only available source of religious experience. This in certainly not to say that what we call the unconscious is identical with God or is set up in his place. It is simply the medium from which religious experience seems to flow. As to what the further cause of such experience might be, the answer to this lies beyond the range of human knowledge.

Men who would persecute others for religious opinions, prove the errors of their own.

The more the fruits of knowledge become accessible to men, the more widespread is the decline of religious belief.