Robert Musil Quotes

Lord, I believe; help my unbelief' is the best any of us can do really, but thank God it is enough.

These last few days I've felt Godless. I've felt cleaner, less muddled, less blind. I still believe in a God. But he's so remote, so cold, so mathematical. I see that we have to live as if there is no God. Prayer and worship and singing hymns-all silly and useless.

Throughout the long period of religious doubt, I had been rendered very unhappy by the gradual loss of belief, but when the process was completed, I found to my surprise that I was quite glad to be done with the whole subject.

Why is God making me suffer so much? Just because I don't believe in him?

This would be the best of all possible worlds, if there were no religion in it.

You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace. With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.

There's a difference between knowing God and knowing about God. Knowing about God is all of the stuff we've been told and all of the books we've read and all of our religious experiences and what others have told us and tried to convince us of. But knowing God is when we make conscious contact.

I was an overnight success all right, but 30 years is a long, long night.

Now, I find that very difficult to reconcile with notions about a merciful God.

Philosophy is reason with the eyes of the soul.

I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England.

We must grow out of religion. It is either bugaboo, formalism, or hysteria. Besides, what proof is there that "the churches" know more about "God" than the Cockney sentry on duty outside the camp? We have only their say-so.

I'm not a slave to a god that doesn't exist.

In the morning, we carry the world like Atlas; at noon, we stoop and bend beneath it; and at night, it crushes us flat to the ground.

I don't believe in god. I don't believe in an afterlife. I don't believe in soul. I don't believe in anything. I think it's totally right for people to have their own beliefs if it makes them happy, but to me it's a pretty preposterous idea.

Sometimes I wonder whose side God's on.

I have noticed that whenever a person gives up his belief in the Word of God because it requires that he should believe a good deal, his unbelief requires him to believe a great deal more. If there be any difficulties in the faith of Christ, they are not one-tenth as great as the absurdities in any system of unbelief which seeks to take its place.

You must be patient, you must wait for the eye of the soul to be formed in you. Religious truth is reached, not by reasoning, but by an inward perception. Anyone can reason; only disciplined, educated, formed minds can perceive.

Hunger has always been more or less at my elbow when I played, but now I began to wake up at night to find hunger standing at my bedside, staring at my gauntly.

I think the connection between poetry and theology, which is profound in Western tradition - there is a great deal of wonderful religious poetry - both poetry and theology push conventional definitions and explore perceptions that might be ignored or passed off as conventional, but when they are pressed yield much larger meanings, seem to be part of a much larger system of reality.

Every man worships the dollar, and is down before his shrine from morning to night... Other men, the world over, worship regularly at the shrine with matins and vespers, nones and complines, and whatever other daily services may be known to the religious houses; but the New Yorker is always on his knees.

If a religious person says "No, no, no" and they won't listen to science, it makes me think that they don't have faith in their own religion.

Incidentally, I am honorary president of the American Humanist Association, having succeeded the great science fiction writer and biochemist Dr. Isaac Asimov. John Updike, who is religious, says I talk more about God than any seminarian. Socialism is, in fact, a form of Christianity, people wishing to imitate Christ.

For God to be kept out of the classroom or out of America's public debate by nervous school administrators or overcautious politicians serves no one's interests. That restriction prevents people from drawing on this country's rich and diverse religious heritage for guidance, and it degrades the nation's moral discourse by placing a whole realm of theological reasoning out of bounds. The price of that sort of quarantine, at a time of moral dislocation, is - and has been - far too high.

I did not know from a scientific perspective why I did not believe in evolution - but I knew from a Biblical perspective it had to be wrong or my faith was in trouble.