Manning Marable Quotes

[Alex Hayley] wanted to show the negative aspects of the N.O.I.'s ideology, Yacub's history, and all of the ramifications of racial separatism that he felt were negative, and that Malcolm, being as charismatic as he was, a very attractive figure, nevertheless, he embodied these kind of negative traits.

The seal and the constitution, reflects the thinking of the founding fathers that this was to be a nation by white people, and for white people. Native Americans, Blacks, and all other non-white people, were to be the burden bearers for the real citizens of this nation.

We have avoided in recent years talking openly and honestly about race out of fear that it will alienate and polarize. In my own view, it’s our refusal to deal openly and honestly with race that leads us to keep repeating these cycles of exclusion and division, and rebirthing a caste-like system that we claim we’ve left behind

The separating of a section of America for Afro- Americans is similar to expecting a heaven in the sky somewhere after you die.

People can tell if you don't like 'em. African Americans can tell we're not welcome in the Republican Party no matter how many times they say we are. All the signals that it's a party that tolerates anti-black racism is very clear.

Not a state within a state, but the Honorable Elijah Muhammad is, is saying that the black man, since the white man, has found it impossible to bring about integration, other than toke on a ta - other than on a token basis, and which proves that the, the two of us, the ex-slave and the master, can't live in the same house as equals.

No person having the least particle of Negro blood can hold the Priesthood

I wish I could say that racism and prejudice were only distant memories... We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust... We must dissent because America can do better, because America has no choice but to do better.

Racism is not merely a simplistic hatred. It is, more often, broad sympathy toward some and broader skepticism toward others.

As a teenager I had never been able to accept the fact of having to go to the back of a bus or sit in the segregated section of a train. The first time I had been seated behind a curtain in a dining car, I felt as if the curtain had been dropped on my selfhood.

Still, it's clear that there are lots of people out there who are uncomfortable [about racism]. The Civil War was a long time ago but there are aspects of it that remain unsettled.

You must address the historical and political differences in race and ethnicity in this country before you hold tenaciously to insubstantial, and unsubtantiated, beliefs.

The Republican Party, in many ways, grew up as a reaction to that [ segregation], and a lot of people have misunderstood that.

Supporting segregation need not be racist. One can believe in segregation and believe in equality of the races.

We believe as much in the purity of race as we think they do... We believe also that the white race of South Africa should be the predominating race.

I grew up in the South. I grew up in the days of legalized segregation. And, so, whether you called it legal racial segregation or you called it apartheid, it was the same injustice.

You can tell this by the program the federal government had to train 2,400 tractor drivers. They would have trained Negro and white together, but this man, Congressman Jamie Whitten, voted against it and everything that was decent. So, we've got to have somebody in Washington who is concerned about the people of Mississippi.

In a racially divided society, majority rule is not a reliable instrument of democracy.

Byrd, the former Klu [sic] Klux Klan Kleagle, is taking a stand over states' rights, or his rights over State, or some such. Whatever the reason, the sight of an old Klansman blocking a little colored girl from Birmingham from getting into her office contributed to the general retro vibe that hangs around the Democratic Party these days.

It was the South African Government that has introduced politics into sport by decreeing politically that no non-white person will represent their country. They introduced politics into sport." And Don [Bradman] was a very shrewd old bloke, and he looked at me for about thirty seconds and then he said, "Bob, I've got no answer to that." And that was it.

I know that in South Africa, we were in that space, and we're still suffering from that space. And that was where a government very successfully convinced the majority of a population that every single person there was blocking the other people from achieving greatness in the country, only to realize that we were all being oppressed at the same time. That's one of the biggest things. And I'm proud to say that.

To avoid the consequences of posterity the mulattos give the blacks a first class letting alone. There is a frantic stampede white-ward to escape from Jamaica's black mass.

So what you do [under apartheid system] is you convince black people that the reason they are being oppressed is because there are some within their community who just can't behave. And if only they could behave, then everyone else would have more freedoms and liberties, which, of course, is not true.

There are three things, and it depends on the group that we're talking about, but there's history, there's culture, and then there's social networks. So, you know, historically black and white, they worship together until about the end of slavery, and people started moving out into separate churches. But it was because of discrimination and racism and such that blacks began to establish their own denominations and their own churches.

The difference between de jure and de facto segregation is the difference between open, forthright bigotry and the shamefaced kind that works through unwritten agreements between real estate dealers, school officials, and local politicians.