Sabine Baring-Gould Quotes

The past actually happened but history is only what someone wrote down.

If you read the fables, 'Beowulf,' for example, you will know something about the person who writes them, and I like that. Secondly, they will not be about individuals; they will be about community. Thirdly, they're all about moralizing. Fourthly, the way they express themselves takes its tone from the oral tradition.

Armenian folklore has it that three apples fell from Heaven: one for the teller of a story, one for the listener, and the third for the one who 'took it to heart.' What a pity Heaven awarded no apple to the one who wrote the story down.

Some of the most learned of the people were chosen to make known the lives of those lords in songs.

For us Icelanders, the Sagas are like the Bible, only much better.

The Mackenzie had never met folk so poor in story and song and legends, and it moved him to a pity that pricked at his eyes. Without that tapestry of colour and words and ritual, what was life but eating and mating, sleeping and moving your bowels? All of them good and necessary, but not enough; and they themselves needed that framework too, to give them meaning.

People sing each other's songs and they cultivate standards. That's the reason why we have folk music and folk stories. History is told through song.

Death steals everything except our stories.

For people who are coming out of an oral tradition, it is very exciting to get into reading and writing and it is quite interesting how frequently people want to write their own story. Sometimes it is straight history - this is how we came about, how our town was created, a lot of that kind of effort, as soon as literacy came. The first thing you wanted to do was to put something down about who you are or how you are related to you neighbors. Then the next stage would be the stories, the cultural part of the story: this is the kind of world our ancestors made or aspired to.

In the old days, people would gather around the fire, or they would gather at a tavern, and they'd tell a story. And then, maybe a week later, someone would tell the same story, but with a different twist on it. That's how folk takes evolved.

I come from a long line of tellers: mesemondok, old Hungarian women who tell while sitting on wooden chairs with their plastic pocketbooks on their laps, their knees apart, their skirts touching the ground... and cuentistas, old Latina women who stand, robust of breast, hips wide, and cry out the story ranchera style. Both clans storytell in the plain voice of women who have lived blood and babies, bread and bones. For them, story is a medicine which strengthens and arights the individual and the community.

Everytime you read, you are walking among the dead, and, if you are listening, you just might hear prophecies.

We have a tradition of passing our history orally and singing a lot of it and writing songs about it and there's kind of a calling in Irish voices when they're singing in their Irish accent.

The history of the world, as it is written and handed down by word of mouth, often fails us completely; but man's intuitive capacity, though it often misleads, does lead, does not ever abandon one.

But the tale or narrative set in the past may have its particular time-free value; and the candid reader will not misunderstand me, will not suppose that I intend any preposterous comparison, when I observe that Homer was farther removed in time from Troy than I am from the Napoleonic wars; yet he spoke to the Greeks for 2,000 years and more.

I love telling stories. I think of myself as a storyteller, and I don't feel bound by being just a singer or an actress. First, I'm a storyteller, and history is stories - the most compelling stories. There is a lot you can find out about yourself through knowing about history. I have always been attracted to things that are old. I have just always found such things interesting and compelling.

I've been transformed by stories, and I think that storytelling is definitely sacred. I take it very seriously because my life has been changed, whether it was a movie, a play, a piece of writing, poetry, a painting.

At most, you will live a hundred years on earth, but you will spend forever in eternity.

Stories live in your blood and bones, follow the seasons and light candles on the darkest night-every storyteller knows she or he is also a teacher.

I've always used the technique of the cuento. I am an oral storyteller, but now I do it on the printed page. I think if we were very wise we would use that same tradition in video cassettes, in movies, and on radio.

Writers serve as the memory of a people. They chew over our public past.

Language does not leave fossils, at least not until it has become written.

Storytelling comes naturally to humans, but since we live in an unnatural world, we sometimes need a little help doing what we'd naturally do.

Folk songs are evasive-the truth about life, and life is more or less a lie, but then again that's exactly the way we want it to be. We wouldn't be comfortable with it any other way. A folk song has over a thousand faces and you must meet them all if you want to play this stuff. A folk song might vary in meaning and it might not appear the same from one moment to the next. It depends on who's playing and who's listening.

The written argument endures. The oral argument is fleeting.