Joaquim Barbosa Quotes

On the one hand, there is no reason that a black person needs to live a portion of his or her life being concerned about the people of color around him. On the other hand, if you don't you're crazy.

One must learn how to be black in America.

I don't like the term 'colour-blind' - because I don't want people to be blind to my colour.

Through my school years, I learned more about slavery, anti-black racism, and oppression in the U.S., and my blackness could no longer be an afterthought. I started wearing it proudly, and as my consciousness deepened, so did my love for black folks.

I stand on the black side of issues, philosophically, politically, socially, and for me to not check that box, I felt like, would be some sort of betrayal of not only who I am but also the community I affiliate with.

Black Lives Matter has become what black communities all over the world have needed it to become. At times, it is a hashtag; at other moments, it is a declaration, a cry of rage, a sharing of light. It has become a movement that is international, worldwide in its scope of liberation for black and oppressed people everywhere.

I think, the argument sometimes that I've had with folks who are much more interested in sort of race-specific programs is less an argument about what is practically achievable and sometimes maybe more an argument of "We want society to see what's happened, and internalize it, and answer it in demonstrable ways." And those impulses I very much understand.

If we're united, I wouldn't care about a White school board getting me a little something. The hell with the school board; that's the White supremacy board and the White supremacy board wants you reading stupid books rooted in the idea of White supremacy. I don't want a thing to do with White supremacy.

I said, "If I was a Negro girl-" He placed his fingers across my lips so I tasted his saltiness. "We can't think of changing our skin," he said. "Change the world-that's how we gotta think."

I'm not black, but there's a whole lot of times I wish I could say I'm not white.

It does no service to the cause of racial equality for white people to content themselves with judging themselves to be nonracist. Few people outside the clan or skinhead movements own up to all-out racism these days. White people must take the extra step. They must become anti-racist.

If you teach the Negro that he has accomplished as much good as any other race he will aspire to equality and justice without regard to race. Such an effort would upset the program of the oppressor in Africa and America. Play up before the Negro, then, his crimes and shortcomings. Let him learn to admire the Hebrew, the Greek, the Latin and the Teuton. Lead the Negro to detest the man of African blood--to hate himself.

I believe that we have to be so race-conscious in this day and age.

Race is still real and you got to recognize it.

I never really had to put much thought into my race, and neither did anybody else. I knew I was black. I knew there was a history that accompanied my skin color, and my parents taught me to be proud of it. End of story.

I know black people love the idea that we finally have a beautiful, good-looking black president. But if he is doing awful things to us, we should wake up.

Black Consciousness is an attitude of the mind and a way of life, the most positive call to emanate from the black world for a long time.

I'm one of those people who is colour blind to a certain degree. And that doesn't mean I'm not acutely aware of race in our country and abroad and in the world. I know what's going on, and I'm very aware of it.

I think Black people need to take self-esteem seriously.

The American Negro has no conception of the hundreds of millions of other non-whites' concern for him: he has no conception of their feeling of brotherhood for and with him.

I'll also say, yes, I think the change in black consciuosness in recent years has made me more sensitive to injustice in every area of my life.

We cannot continually barricade ourselves under some falsified idea of race, because our idea of blackness and race is simply reactionary. Africans didn't walk around Africa being black and proud, they walked around proud.

White society will not listen to preaching. They will not listen to their liberals. Liberalism has not grown within white society, and we blacks cannot stand idly by watching the situation. We can only generate a response from white society when we, as blacks, speak with a black voice and say what we want. Now has come the time when we, as blacks, must articulate what we want, and put it across to the white man, and from a position of strength.

As part of the realization of the aim to eradicate racism in our country, we must strive to create and strengthen a black capitalist class… because we come from among the black oppressed, many among us feel embarrassed to state this goal as nakedly as we should.

A race-transcendent politics is most likely to succeed when the white community takes responsibility for overcoming its racism, not when the black community decides to forget it.