William Kunstler Quotes

I hate the thought of animals being killed just for our pleasure...

When we reflect upon the cruelties daily practised upon such of the animal creation as are given us for food, or which we ensnarefor our diversion, we shall be obliged to own that there is more of the savage in human nature than we are aware of.

There are viable (and usually better) alternatives to the use of animals for food, sport, clothing, & experimentation. I beg you to discontinue any actions that might cause or condone animal torture, abuse, or destruction.

You don't have to love animals to recognize that it is immoral and unjust to exploit them. But if you do love animals, but you continue to participate in their exploitation, you need to rethink your idea of what love means.

It's just that I have this funny objection to torturing small animals no matter how scrumptious their body parts might be. ... Our food industries are equal opportunity abusers: cows, chickens, pigs, and a special mention to those little calves who for their short, miserable lives are locked into crates too small to allow movement just so we can eat veal.

This isn't animal experimentation, where you an imagine some proportionate good at the other end of the suffering. This is what we feel like eating. Tell me something: Why is taste, the crudest of our sense, exempted from the ethical rules that govern our other sense? If you stop and think about it, it's crazy. Why doesn't a horny person has as strong a claim to raping an animal as a hungry one does to killing and eating it?

We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance.

I don't often agree with the RSPCA as I believe it is an animal's duty to be on my plate at supper time.

PETA is such an important cause to me. The mistreatment of animals is something that just really gets me. I feel it's really the most important part of what I do. Don't Eat Meat! Don't Wear Fur! I mean, there are so many other options these days.

We cut the throat of a calf and hang it up by the heels to bleed to death so that our veal cutlet may be white; we nail geese to a board and cram them with food because we like the taste of liver disease; we tear birds to pieces to decorate our women's hats; we mutilate domestic animals for no reason at all except to follow an instinctively cruel fashion; and we connive at the most abominable tortures in the hope of discovering some magical cure for our own diseases by them.

We cannot talk simultaneously about animal rights and the 'humane' slaughter of animals.

What people need to understand is, that if they are eating animals, they are promoting cruelty to animals.

None of that is necessary. It's not as if we're in a situation where it is us or them.There's something peculiar about talking about the moral status of animals, when we are killing and eating them for no reason whatsoever.

99% of our uses of animals, including our numerically most significant use of them for food, do not involve any sort of necessity or any real conflict between human and nonhuman interests. If animals matter morally at all, then, even without accepting a theory of animal rights, those uses of animals cannot be morally justified.

People are still disturbingly vague about the treatment of animals. People still seem to believe that meat is a particular substance not at all connected to animals playing in the field over there. People don't realise how gruesomely and fighteningly the animal gets to the plate.

Cruelty to animals is an enormous injustice; so is expecting those on the lowest rung of the economic ladder to do the dangerous, soul-numbing work of slaughtering sentient beings on our behalf.

Thousands of people who say they "love" animals sit down once or twice a day to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs...

As Jeremy Bentham had asked about animals well over two hundred years ago, the question was not whether they could reason or talk, but could they suffer? And yet, somehow, it seemed to take more imagination for humans to identify with animal suffering than it did to conceive of space flight or cloning or nuclear fusion. Yes, she was a fanatic in the eyes of most of the country. . .Mostly, however, she just lacked patience for people who wouldn't accept her belief that humans inflicted needless agony on the animals around them, and they did so in numbers that were absolutely staggering.

People get offended by animal rights campaigns. It's ludicrous. It's not as bad as mass animal death in a factory.

Farm animals are far more aware and intelligent than we ever imagined and, despite having been bred as domestic slaves, they are individual beings in their own right. As such, they deserve our respect. And our help. Who will plead for them if we are silent? Thousands of people who say they ‘love’ animals sit down once or twice a day to enjoy the flesh of creatures who have been treated so with little respect and kindness just to make more meat.

Don't listen to me. I'm a maniac, but the voice in your head, ask it "Is it right to kill 200 million animals simply for fun?". What did it say? Right. There you go.

We aren't consistent in our treatment of animals.

For most humans, especially for those in modern urban and suburban communities, the most direct form of contact with nonhuman animals is at meal time: we eat them.... The use and abuse of animals raised for food far exceeds, in sheer numbers of animals affected, any other kind of mistreatment.

Humans - who enslave, castrate, experiment on, and fillet other animals - have had an understandable penchant for pretending animals do not feel pain.

One night I couldn't sleep and I was up and just Googling random stuff and I'm like, 'Hmmm, PETA.' I saw all the videos and I just thought it was horrible, Pickler told People. It's animal cruelty. A lot of it has to do with knowing what happens to the animals and it really bothered me and so I will not eat meat.