Victor Hugo Quotes

I grew with it, and I used to go to see the monks, who had no possessions, even more extreme than my mother.

I didn't take a vow of poverty.

Tremendous purity, tremendous renunciation, is the one secret of spirituality. “Neither through wealth, nor through progeny, but through renunciation alone is immortality to be reached,” say the Vedas. “Sell all that thou hast and give to poor, and follow me,” says the Christ. So all great saints and prophets have expressed it, and have carried it out in their lives. How can great spirituality come without renunciation?

If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.

The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.

I might become an ascetic, live in India. A little rice is about the best I can do now.

Love dares the self to leave itself behind, to enter into poverty.

We must have a real living determination to reach holiness. ''I will be a saint'' means I will despoil myself of all that is not God; I will strip my heart of all created things; I will live in poverty and detachment; I will renounce my will, my inclinations, my whims and fancies, and make make myself a willing slave to the will of God.

Deny yourself! You must deny yourself! That is the song that never ends.

Self-denial is indulgence of a propensity to forego.

Religion, in one sense, is a life of self-denial, just as husbandry, in one sense, is a work of death.

I am a poor mendicant. My earthly possessions consist of six spinning wheels, prison dishes, a can of goat's milk, six homespun loincloths and towels and my reputation, which cannot be worth much.

O Lord, self-renunciation is not the work of one day, nor children's sport; yea, rather in this word is included all perfection.

There is nothing so high as renunciation of self.

If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation.

Renounce and give up. What did Christ say? "He that loseth his life for my sake shall find it." Again and again did he preach renunciation as the only way to perfection. There comes a time when the mind awakes from this long and dreary dream-the child gives up its play and wants to go back to its mother. Renunciation is not asceticism. Are all beggars Christ? Poverty is not a synonym for holiness; often the reverse.

Give up all desire for enjoyment in earth or heaven. Control the organs of the senses and control the mind. Bear every misery without even knowing that you are miserable. Think of nothing but spiritual freedom.

The more a man denies himself, the more shall he obtain from God.

The act of self-denial seems to confer on us the right to be harsh and merciless toward others.

Renunciation is in our blood.

Forgiveness is the true nature of the ascetic.

The ascetic is often a sensualist who has reached the limit of his capacity.

A self-denial, no less austere than the saint's, is demanded of the scholar. He must worship truth, and forgo all things for that,and choose defeat and pain, so that his treasure in thought is thereby augmented.

Self-sacrifice, not self-assertion, is the law of the highest universe.

It is always for greater joy that you give up the lesser. This is practical religion-the attainment of freedom, renunciation. Renounce the lower so that you may get the higher. Renounce! Renounce! Sacrifice! Give up! Not for zero. Not for nothing. But to get the higher.